SOME SPECIAL WORD FOR RAJPUT

शूरबाहूषु लोकोऽयं लम्बते पुत्रवत् सदा
तस्मात् सर्वास्ववस्थासु शूरः सम्मानमर्हित।।

िह शौर्यात् परं िकं चित् ित्रलोके षु िवधते।
शूरः सर्वं पालयित सर्वं शूरे पर्ितिष्ठतम् ।।

Arms of the brave (kshatriya) always support and sustain the people like (a father his) son.
A brave (kshatriya) is, for this reason, honoured by all, in all situations.
There is nothing in all the three worlds, which is beyond (the reach of) bravery.
Brave (kshatriya) sustains all, and all depend upon the brave.

(Mahabharata, Shanti Parva, 99. 17-18)

The Rajput (from the Sanskrit tatpurusha compound rājaputra, “son of a king”), are a ruling class of the Indian subcontinent and south east Asia. In the Hindustani language, those belonging to the Kshatriya/Chattari Varna of Hindus are generally referred to as “Rajputs”. They ruled in the Indian sub-continent from 6th century to 20th century and south east Asiafrom 9th to 15th centuries. Nepal was the last empire of Rajputs which ended in 1950. At the time of India’s independence in 1947, Rajputs ruled in the “overwhelming majority” of theprincely states of Rajasthan and Saurashtra, where the largest number of princely states were found.[1] Many Rajputs claim descent from Rama[2] and Krishna.[3]. It is estimated that currently there are 12 million Rajputs.

Rajput, (from Sanskrit raja-putra, “son of a king”), any of about 12 million landowners organized in patrilineal clans and located mainly in central and northern India, especially in former Rajputana (“Land of the Rajputs”). The Rajputs regard themselves as descendants or members of the Kshatriya (warrior ruling) class, but they actually vary greatly in status, from princely lineages, such as the Guhilot and Kachwaha, to simple cultivators. Most authorities agree that successful claims to Rajput status frequently were made by groups that attained secular power; invaders from central Asia as well as patrician lines of indigenous tribal peoples were probably absorbed in this way. There are numbers of Muslim Rajputs in the northwest, and Rajputs generally have adopted the custom of purdah (seclusion of women). Their ethos includes an intense pride in ancestry and a mettlesome regard for personal honour. They seek hypergamous marriages (i.e., the bride marrying into a social group higher than her own).

The Rajputs’ origins seem to date from a great breakup of Indian society in northern and northwestern India under the impact of the Hephthalites (White Huns) and associated tribes from the mid-5th century ce onward. Following the breakup of the Gupta empire (late 6th century), invading groups were probably integrated within the existing society, with the present pattern of northwestern Indian society being the result. Tribal leaders and nobles were accepted as Kshatriyas, the second order of the Hindus, while their followers entered the fourth (Sudra, or cultivating) order to form the basis of tribal castes, such as the Jats, the Gujars, and the Ahirs. Some of the invaders’ priests became Brahmans (the highest-ranking caste). Some indigenous tribes also attained Rajput status, such as the Rathors of Rajasthan and the Chandelas, Paramaras, and Bundelasof central India. Rajput ancestry can be divided between Suryavanshi (“House of the Sun,” or Solar people), or those descended from Rama, the hero of the epic Ramayana; and Chandravanshi (“House of the Moon,” or Lunar people), or those descended from Krishna, the hero of the epic Mahabharata. A third group, Agnikula (“Family of the Fire God”), is the group from which the Rajputs derive their claim to be Kshatriyas. Rajput habits of eating meat (except beef) and other traits suggest both foreign and aboriginal origins.

The Rajputs emerged into political importance in the 9th and 10th centuries. From about 800, Rajput dynasties dominated northern India, and the many petty Rajput kingdoms were among the main obstacles to the complete Muslim domination of Hindu India. After the Muslim conquest of the eastern Punjab and the Ganges (Ganga) River valley, the Rajputs maintained their independence in the fastnesses of Rajasthan and the forests of central India. Sultan ʿAlāʾ al-Dīn Khaljī of Delhi (reigned 1296–1316) took the two great Rajput forts of Chitor and Ranthambhor in eastern Rajasthan but could not hold them. The Rajput state of Mewar under Rana Sanga made a bid for supremacy but was defeated by the Mughal emperor Bābur at Khanua (1527). Bābur’s grandson Akbar took the forts of Chitor and Ranthambhor (1568–69) and then made a settlement with all the Rajasthan princes except Mewar. Accepting Mughal overlordship, the princes were admitted to the court and the emperor’s privy council and were given governorships andcommands of armies. Although damaged by the intolerance of the emperor Aurangzeb (reigned 1658–1707), this arrangement continued until the Mughal Empire itself collapsed in the 18th century. The Rajputs then fell victims to the Maratha chiefs until they accepted British suzerainty (1818) at the end of the last Maratha war. After independence (1947) the Rajput states in Rajasthan were merged to form the state of Rajasthan within the Indian union.

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